Sermons & Homilies
Although we live in a world of icons throughout our secular society, whether as apps on our phones and computers or company logos and brand names, nonetheless, we remain in a predominantly iconoclastic world. Moreover, when it comes to the religious sphere, many may be more apt to talk and philosophize about spiritual realities. The Orthodox Church, however, not only speaks about these realities, it demonstrates them through icons, relics, the Divine Services, and most significantly, the Holy Mysteries.
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The gospel is what Jesus preached and what his disciples and apostles expounded, and about which the Apostle Paul says, “I am not ashamed of the gospel,” why?
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We see fulfilled today the end of Christ’s work, its perfection and crown: the Mother of God is glorified, and according to our Tradition, she is now—not only beyond death, but also—beyond the general Resurrection.
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God is not a monster; He is not a tyrant; He is not unjust. Instead, He is a father; He is a mother; He deals mercifully with His creation, and acts with love towards us who are created in His image. This is the picture that the Apostle Paul paints in today’s Epistle reading; that God is not abusive, nor does he exact justice upon us, but instead He conducts Himself with compassion and mercy.
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Time impresses itself on our attention most frequently when we realize that it will come to an end. At these moments, what comes to the fore is the vanity of much of what we do, the pettiness of our likes and dislikes, and the impermanence of all that we hold dear. It motivates us to change, to become better, to live our life differently. Yet, this surge of enthusiasm wears off. How is it that a near-death experience, a bout with cancer, or the loss of a loved one draws us into such an atmosphere without our consent, the value of which is evident to us but seems so fleeting as time moves on and we become forgetful of those moments?
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