Sermons & Homilies
Even as we are falling into sin, cutting ourselves off from God, slaying ourselves with spiritual death; even amidst this, God speaks hope into our heart, reassuring us that there is a Savior for those who repent. This is proved to us by our Fore-Parents, Adam and Eve. For, after they sinned, they heard the Lord’s words of condemnation of the serpent-devil, but mixed with this there was the first prophecy of the coming Messiah, Christ, the Savior of the world.
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Today we celebrate the memory of just such a saint — the holy Equal to the Apostles and Enlightener of All Russia, Saint Vladimir the Grand Prince of Kiev. And although, as we have just heard, many among the saints once lived very sinful lives, I might dare to say that few ever lived such lives of exceeding filth and depravity as did St. Vladimir before his conversion to Christianity.
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In today’s epistle, we hear the Apostle Paul establishing the basis of a Christian’s salvation: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Rom. 10.9). The opposite is that if you do not confess the Lord Jesus, or if you do not believe in your heart, you are not a Christian, you will not be saved. However, is salvation so simple, effortless, and undemanding as this would sound? Does the Apostle mean to imply that there is no gradation of belief or allowance for doubt or periods of disbelief or struggle so that one can say with the father of the demon-possessed son, “Lord I believe, help my unbelief.” (Mark 9:24)? Is the Apostle Paul implying that confessing and believing are all that is needed to be a Christian? Or is he directing his statement that “let him who thinks he stands take heed lest he fall” (1 Cor. 10.12) to those who believe Christianity to be so simplistic?
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Time impresses itself on our attention most frequently when we realize that it will come to an end. At these moments, what comes to the fore is the vanity of much of what we do, the pettiness of our likes and dislikes, and the impermanence of all that we hold dear. It motivates us to change, to become better, to live our life differently. Yet, this surge of enthusiasm wears off. How is it that a near-death experience, a bout with cancer, or the loss of a loved one draws us into such an atmosphere without our consent, the value of which is evident to us but seems so fleeting as time moves on and we become forgetful of those moments?
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In the Epistle appointed for this Sunday, we hear St. Paul instructing us in a very important truth concerning the Holy Scriptures: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Such an understanding of the Scriptures is absolutely foundational to the Christian life: the Divine Scriptures are not merely stories about events that occurred halfway around the world many thousands of years ago, nor are they a collection of abstract and intellectual propositions concerning abstruse systems of theology. No, quite the contrary.
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