Sermons & Homilies

The Cross is the ultimate answer to all of mankind’s greatest questions. Who is God? What is love? What is the meaning and purpose of our life in this world, and how are we to come to terms with the inevitability of our death?
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Let us ask ourselves, am I seeking the love of God with my whole heart? Do I thirst for salvation? Or do I thirst for worldly things, for repose, for something that is fleeting? This is a very simple question. But we do not take it seriously. We would like to find something more interesting to do, and to occupy our mind with. But this is the most salvific.
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The account, which we have just heard, is found only in the Gospel of Luke. It speaks of Jesus, being in the Temple on the Sabbath and encountering a woman who was bent over forwards for eighteen years. This ailment is described as a “spirit of infirmity”(vs. 11) under which she was unable to straighten herself up.
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We stand at a spiritual crossroad today—two martyrs with insuppressible love for Christ are both commemorated today: St. George—the glorious, faithful and pure lover of Christ who was filled with divine love from His youth; and St. Photini—the repentant Samaritan woman, who, after Christ came to her and revealed her sins and told her plainly that He was the long-awaited Messiah of the Jews and the Savior of all mankind; after this, she acknowledged her sins, cast them aside and went straightway in her zeal with haste to preach this Good News to all her kinsman and fellow-neighbors.
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Today, as we stand at the threshold of Great Lent, the Holy Church gives to us in the Gospel story of Zaccheus an icon of the Lenten journey which lies ahead. It is precisely an icon, because everything happens as it were in a flash, in one single image passing before our eyes. We hear nothing of Zaccheus’ past, and after these few short verses he never again appears on the pages of the New Testament. In fact, it is only in St. Luke’s Gospel that we hear of him at all. Yet for all its brevity, this Gospel passage contains within itself the entire narrative of salvation.
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