Sermons & Homilies
Today’s Gospel, in short, shows us an icon of deformed humanity—ungratefulness, lack of good stewardship, laziness, greed, jealousy, vanity, hatred, and pride. All of this ends with the killing of Christ, the son of the Householder—the killing of God Incarnate!
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My brothers and sisters, we arrive today at one of the most joyful feasts of the entire Church year. Amidst the desert of Great Lent, the Annunciation comes as a true oasis for our parched and thirsty souls. As the troparion of the feast exultantly exclaims: “Today is the fountainhead of our salvation, and the revelation of the mystery which is before the ages!”
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Throughout this work, particular themes are woven, such as the role of the spiritual father, the memory of death, or how experience corresponds to knowledge, but the theme we will focus on today is the role of love for God, because it is present on the first rung and on the last and contributes in various ways to many of the steps along the way. Love for God is the motivating force of the Christian life, the ascetic life, the monastic life (and these are not exclusive).
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Now that we finish celebrating the liturgical cycle of the Lord’s birth, the Church, like Symeon, directs our gaze to the Cross and death of the Lord. She tells us, in effect, that if we want to find rest in God and greet death joyfully like Symeon, then we must embrace the Cross of the Lord. If we want to say like Symeon, “I have enough,” a sword must also pierce our hearts.
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This quintessential phrase of the Gospel of John — “come and see” — is exceedingly poignant. It occurs precisely three times in St. John’s Gospel.
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