Sermons & Homilies

It’s in this state that Christ comes to us and asks us the question upon which hinges the entire Christian life: Wilt thou be made whole? (Jn. 5:6). “Do you want to be healed?” The answer may seem self-evident. Why else would the man be laying there by the sheep pool? But significantly, the paralytic does not simply say, “Yes.” He begins to explain why he can’t be healed. Sir, I have no man, when the water is troubled, to put me into the pool (Jn. 5:7). We do something very similar. We presume that we want what’s best for ourselves, we presume that we truly desire spiritual health and salvation. “Why else would I be living a Christian life? Why else would I have come to the monastery?”

When the future Elder, Arsenie Papacioc, was asked as a soldier in his 20s what he would do if he were a general to train soldiers, he replied, “I would teach them to die, if they didn’t fear death, they wouldn’t be so cowardly. They would fight better, and win”. “I would teach them to die”. This lesson from a soldier is pertinent for us today. It is no surprise that analogies between the spiritual life and physical combat are as old as Christianity itself. Just as courage in the face of death is necessary on the front line of war, so too, is it necessary for each one of us as we engage in spiritual warfare. And it’s this unwillingness to die that we see is the ultimate downfall of the rich man in today’s Gospel.

         The carnal and Jewish-minded man, says St. John of the Ladder, prepares for Feasts by arranging what foods he can enjoy on them; but the spiritual Israelite, the true Christian, seeks the spiritual recompenses which are bestowed on the Feast Days. The Jewish-minded man paints within his mind with great expectation all the dishes he can glut himself with and all the dainties he can gulp down; but the spiritual man seeks how he can slake his spiritual thirst and sate his spiritual starvation.