Sermons & Homilies
It is through the Theotokos that we come to know Christ. The Invisible One became visible through her alone. The Unknowable became knowable through her alone. The Intangible became touchable through her alone. The Silent became audible through her alone. This is how He desired it. This is how He designed it. This is how He has loved to make it be.
Our feast today is called Annunciation, in Greek εὐαγγελισμός. It means no ordinary proclamation but the preaching of good news, glad tidings, of the gospel. Accordingly, the Angel Gabriel begins his salutation to the Virgin with the greeting, “Rejoice!” And as we heard in the Synaxarion reading last night, this feast is above all else a feast of joy: “Rejoice, thou through whom joy will shine forth! Rejoice, thou through whom the curse will cease!” The Mother of God herself is called the “joyous one” throughout the hymns of the Church.
We all have a choice before us: will we willingly accept suffering and death for the sake of the love of God, and so behold those very things being transformed into joy and blessedness and life eternal? Or will we run and hide from suffering and death — only to find, at the end of all things, that we cannot run and hide any longer, and that having refused to meet Christ in them, we are left with suffering and death alone, forever stripped of Christ and of all meaning? To suffer and to die are inevitable. Our only choice is for what we will suffer, and to what we will die.
Truly, the “whole mystery of… salvation” today begins to be revealed. Every promise that God ever made — from Adam to Noah, from Abraham to David, from the patriarchs to the prophets — now finally begins to be fulfilled, in the person of the Most Holy Theotokos. St. Andrew of Crete declares that She is the “clear fulfillment of the whole of prophecy, of the truth of Scriptures inspired by God, the living and most pure book of God and the Word in which, without voice or writing, the Writer Himself, God and Word, is everyday read.”