Sermons & Homilies
Today’s Gospel, in short, shows us an icon of deformed humanity—ungratefulness, lack of good stewardship, laziness, greed, jealousy, vanity, hatred, and pride. All of this ends with the killing of Christ, the son of the Householder—the killing of God Incarnate!
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Let us make this yearly renewal of the vows we took in baptism, for Christ did not shed His Spirit upon us so abundantly to no purpose, but rather that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works (Tit. 2:14).
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We are called Christians because we are chrismated with this Chrism, gifted with the indwelling of the Holy Spirit Himself. This is the purpose of all Christ’s work!
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Our present feast is not just a feast of the victory of truth over falsehood in the abstract—but of truth’s triumph in public sphere, of its open proclamation, its universal acknowledgment, and its sanction by the earthly authorities. Orthodoxy, we see, is a thoroughly public affair.
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God is not a monster; He is not a tyrant; He is not unjust. Instead, He is a father; He is a mother; He deals mercifully with His creation, and acts with love towards us who are created in His image. This is the picture that the Apostle Paul paints in today’s Epistle reading; that God is not abusive, nor does he exact justice upon us, but instead He conducts Himself with compassion and mercy.
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