Sermons & Homilies
Although we already celebrated the feast of the Synaxis of the Elders of Optina, it seems only appropriate to continue our celebration of them through a homily because throughout these days we celebrate the feast of Elder Ambrose of Optina one day, and of Elder Leo another, and then another for Elder Sebastian of Karaganda who learned eldership in Optina under Elder Joseph.
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Continuing the theme of the Saints who have been persecuted and martyred through the rise of the Bolsheviks and the Russian Revolution, today’s homily will focus on the Confessor Elder Sebastian of Optina.
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That God was with Elias is obvious, but how did Elias live; how did he live so as not to drive God away from him, to live as one who pleased God and in whom God was pleased to dwell? In answering this question, we will understand why he is a model for Christians and especially a model for ascetics and monastics.
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Look at the life of the saint that we commemorate today, St. Seraphim of Sarov. In spite of the fallen world that he lived in, he achieved perfect peace and union with God and all mankind. How could such peace and unity happen in this fallen world? Because through a life of prayer and asceticism he achieved union with Christ in this life. He transcended this life. You might say that he connected heaven and earth in his own person.
Even though Orthodoxy does not penetrate America’s national identity, even though from the historian’s point of view, it is of marginal significance, we should not think that we have little to celebrate and give thanks for on this present day.
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