Sermons & Homilies

It’s in this state that Christ comes to us and asks us the question upon which hinges the entire Christian life: Wilt thou be made whole? (Jn. 5:6). “Do you want to be healed?” The answer may seem self-evident. Why else would the man be laying there by the sheep pool? But significantly, the paralytic does not simply say, “Yes.” He begins to explain why he can’t be healed. Sir, I have no man, when the water is troubled, to put me into the pool (Jn. 5:7). We do something very similar. We presume that we want what’s best for ourselves, we presume that we truly desire spiritual health and salvation. “Why else would I be living a Christian life? Why else would I have come to the monastery?”

The life of an Orthodox Christian is not like the life of any other person. The life of an Orthodox Christian is lived within the cycle of the Divine Services of the Church which revolve around Pascha, the feast of feasts. The forty days which follow Pascha are termed the Paschal season. Traditionally, converts were received into the Church through Baptism on Pascha.
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Many Christians today might wonder why there no longer seem to be such miracles as were performed by Christ during the years of His earthly ministry — or even such as were performed by the holy apostles, or the prophets...
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“Bless and curse not!” says St. Paul in today’s Epistle. We see both the fulfillment of, and the disobedience to, this command in today’s Gospel.
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Sickness and health have a lot to do with the condition we find ourselves in, physically and spiritually. How often today do we hear that this is not a valid reason for man to explain sickness and health?
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