Sermons & Homilies
It is through the Theotokos that we come to know Christ. The Invisible One became visible through her alone. The Unknowable became knowable through her alone. The Intangible became touchable through her alone. The Silent became audible through her alone. This is how He desired it. This is how He designed it. This is how He has loved to make it be.
It’s in this state that Christ comes to us and asks us the question upon which hinges the entire Christian life: Wilt thou be made whole? (Jn. 5:6). “Do you want to be healed?” The answer may seem self-evident. Why else would the man be laying there by the sheep pool? But significantly, the paralytic does not simply say, “Yes.” He begins to explain why he can’t be healed. Sir, I have no man, when the water is troubled, to put me into the pool (Jn. 5:7). We do something very similar. We presume that we want what’s best for ourselves, we presume that we truly desire spiritual health and salvation. “Why else would I be living a Christian life? Why else would I have come to the monastery?”
We’ve received much grace with all these events taking place and many may have had some spiritual exaltation. This is all very good and God gives it to us because He loves us and wants to console us. However, it is a common mistake to think that what we’ve received is permanent and now life will be different. To think that whatever spiritual fervor that has been engendered is us will now carry us along.
Our feast today is called Annunciation, in Greek εὐαγγελισμός. It means no ordinary proclamation but the preaching of good news, glad tidings, of the gospel. Accordingly, the Angel Gabriel begins his salutation to the Virgin with the greeting, “Rejoice!” And as we heard in the Synaxarion reading last night, this feast is above all else a feast of joy: “Rejoice, thou through whom joy will shine forth! Rejoice, thou through whom the curse will cease!” The Mother of God herself is called the “joyous one” throughout the hymns of the Church.