Sermons & Homilies
Around the year 271, there was a young man who lived in Lower Egypt, born to wealthy landowner parents, both of whom only then recently died, leaving the young man to care for his little sister and the upkeep of the family home. This young man went to the Divine Services one day, and while there he heard the Gospel which we have just heard. A friend, writing about this experience, says that the young man realized this passage had been read for his sake, and he immediately left the church, gave away all the land that he had inherited, and then sold his possessions, distributing the money to the poor, and saving some for his sister. This young man we know as St. Antony the Great...
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Glory to God in the highest and on earth, peace, goodwill toward men. This was the hymn the hosts of Angels sang on the very first Christmas over 2,000 years ago and we sing this every Matins and the clergy say this quietly before every liturgy. Peace, goodwill toward men. This is what the world so desperately needs and this is what perhaps of all the fasting seasons we feel most deprived of.
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In today’s Gospel lesson, we heard how Christ comes to save a man tormented by the thousands of demons inside him. This possessed man was driven out of human society. The other Gospels report two such men, but really, there is no communion in evil. Two wicked men together are not a company. In separating themselves from God, they truly are separated from each other as well, despite seeming evidence to the contrary. In the description of the man possessed by a legion of demons, the Gospel portrays so vividly the effects of sin on man. Sin leaves a man insane, naked, and alone, a walking corpse living amongst the tombs.
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"And what is a merciful heart? It is the heart burning for the sake of all creation, for men, for birds, for animals, for demons, and for every created thing…" The heart of a merciful man "burns without measure in the likeness of God." Thus St. Isaac expands upon the mercy that today’s Gospel is exhorting us to have.
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What is the essence of Orthodoxy? Orthodoxy has a lot of rituals. Rituals are important but the essence is not about rituals. Orthodoxy has a lot of rules—liturgical rules, fasting rules, prayer rules. The rules are important, but the essence is not in rules. Orthodoxy has a lot of theology—dogmatic, ascetical, mystical. Theology is important, but the essence is not theology. Orthodoxy is about that great mystery that our forefather Adam prophesied at the beginning.
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