Sermons & Homilies
Sickness and health have a lot to do with the condition we find ourselves in, physically and spiritually. How often today do we hear that this is not a valid reason for man to explain sickness and health?
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How should we live? The question is presented today, on Palm Sunday and the beginning of Holy Week, because despite how we have spent the whole of Lent, despite how we have lived our life up until now; knowing what we do about the world’s situation, and seeing the ease by which our whole country and the entire world can simply come undone - how should we live?
The miraculous event we commemorate today—the mystery hidden before the ages and unknown even to the angels—has its origins even outside of time, and so it had been at work already for millennia. Today is fulfilled God’s promise to faithful Abraham that in his seed shall all the nations of the earth be blessed.
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What is the gate of repentance which leads to divine and eternal life in God? The awareness of our sinfulness before Him. Such an awareness of sin came to St. Mary whom all Orthodox Christians commemorate today as a lofty standard of true, life-transforming repentance. However, as we see from her life, an awareness of our sins is often brought about by a seeming misfortune, or impasse, or perplexity in our life.
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We have reached today the midpoint of the Fast. Half of the struggle is behind us, and the second half still lies ahead. And seeing our weakness, seeing our faintness of heart and the ease with which we can tire and grow despondent, on this Sunday our mother the Holy Church mercifully offers us hope and refreshment, comfort and consolation. But the form which this takes is not at all what “common sense” might imagine. Of the events yet to come, of the prizes which we are running to obtain, the Church does not offer a prefigurement of Pascha and the resurrection, but rather of Holy Friday and the Cross.
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