Sermons & Homilies
Our hearts are filled today with godly joy and pious glorying. What Christian soul can fail to be so moved at the commemoration of the two spiritual giants set before us? —the princes of the Church, the pillars of the Faith, the preachers of the truth, the crowns of the Hebrew race, the beloved friends and apostles of our Lord Jesus Christ. Peter and Paul stand conspicuously at the head of the assembly of Apostles, amidst the Church triumphant, in ceaseless worship of the crucified Lord to whom they devoted their whole lives, sealing this gift with their own blood; and we on earth join in the heavenly chorus today, exulting in our God who is so wondrous in his saints. Since we already know of their glorious end, we ought to consider as well their inglorious beginnings, and how they attained such unspeakable glory.
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Our gathering today is a peculiar one. In the backwoods of West Virginia, a group of men and women from all over America are assembled here to celebrate the great multitude of saints who have shone forth in the land of Russia. Most of us are adult converts to Orthodoxy who speak scarcely a word of Russian. As such, we might understandably ask ourselves—what significance does this feast hold for us, who do not share the ties of blood, language or kinship with the saints set before us?
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Today we commemorate all the Saints who have ever existed. The reason for this is not because we might have missed some throughout the year but to show that this is God’s desired end for all of humanity. The net of godliness encompasses the abundant variations of our human race. From the peasant to the prodigy, the homeless to the hierarch, the monogamous to the monk; from the Patriarch Moses to Lazarus whose sores the dogs licked, the grace of God reaches out to all people and makes sinners saints.
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“‘In the last days,’ saith God,’ I will pour out of My Spirit upon all flesh.’”
Upon all flesh. Not longer upon a select few only, no longer only upon those who have attained to the absolute heights of purity and righteousness, but now even upon us ordinary sinners also — provided only that we, through the Mysteries of Baptism and Chrismation, are numbered among the people of God.
Today is the Second Sunday of Pascha on which we commemorate the myrrh-bearing women as well as Sts. Joseph of Arimathea and Nicodemus. In looking at their lives, we do not see them comparable to the Apostles who lived with Jesus for three years, witnessed His miracles, and listened to His teaching. Nor is their life similar to the Apostle Paul who would come later and would be taught by the Lord through Divine visions. Instead, the myrrh-bearers were women, second-class citizens who are denied the benefits of social, political, and economic equality. Joseph and Nicodemus were both secret disciples of Christ and had never previously publicly revealed their commitment to Him or their willingness to sacrifice their reputations or their life for Him.
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