Sermons & Homilies
Lent is the recalling to Paradise of those who have been cast out; it proclaims the truth to those deceived by the devil; and it announces sight to the blind, guidance to the lost, a haven for the storm-tossed; it is the announcement of life in Christ to those dead in sin, a life in a world that kills the soul.
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Today is the glorious feast of the Transfiguration of the Lord. Today is the feast of deification. Today the Church reminds us that our goal is to become saints in this life. Today Christ takes His disciples up Mount Tabor with Him and gives them a preview of the glory He has in store for us in the next life.
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Throughout this work, particular themes are woven, such as the role of the spiritual father, the memory of death, or how experience corresponds to knowledge, but the theme we will focus on today is the role of love for God, because it is present on the first rung and on the last and contributes in various ways to many of the steps along the way. Love for God is the motivating force of the Christian life, the ascetic life, the monastic life (and these are not exclusive).
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Every single person in this church, every single person who has ever lived and will live, will unfailingly see and be immersed within the uncreated light of the Holy Trinity. Everyone, no matter who they are, no matter what they believe, no matter how they live, will unfailingly be resurrected—body and soul—when Christ comes again. All will be bathed in the unveiled glory of the fullness of His divinity.
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Now that we finish celebrating the liturgical cycle of the Lord’s birth, the Church, like Symeon, directs our gaze to the Cross and death of the Lord. She tells us, in effect, that if we want to find rest in God and greet death joyfully like Symeon, then we must embrace the Cross of the Lord. If we want to say like Symeon, “I have enough,” a sword must also pierce our hearts.
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