Sermons & Homilies
The first instance where we learn of the Trinity is in Genesis at the creation of man. On the sixth day of creation, God said, “Let Us make man in Our image, according to Our likeness” and so it was done. “In the image of God He created man; male and female He created them,” writes the Prophet Moses. (Cf. Gen. 1:26-27). Today, at the baptism of Christ, we see the Trinity revealed again.
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As we all know, we live in a consumer driven society. The consumer mentality dominates every aspect of our life, economic, political, and even religious. There is no part of our life that is free from this mentality. We demand choices and we all want the very best choice—not just for ourselves but for our children and those we care about.
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Today is the Sunday before the Exaltation of the Holy Cross. It’s the start of a season, a kind of forefeast. With this we can be certain of a few things. Namely, the time of trials and tribulations is upon us. This is one of the things that we can be certain of when we come upon any feast of the Cross.
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What is distinct about the event of the Transfiguration of Christ is twofold and will be the subject of our homily today: first, it is a revelation about who Christ is, and, secondly, about how we are spiritually transformed.
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One of the hymns for Vespers during “Lord, I have cried…” on Sunday says that Christ “hath renewed the ascent into the heavens.” If we are told that the ascent into the heavens has been renewed, then it must be that man was supposed to ascend into the heavens in the first place. With a most penetrating and unique divine vision, St. Symeon the New Theologian unfolds to us what would have been if we had not fallen. And this vision of his also fully unravels what is taking place today in the human nature of Christ, and therefore, in our human nature:
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