Sermons & Homilies

Sermon on the Sunday of St. Mary of Egypt 2017

Given at Christ the Savior Orthodox Church in Wayne, WV after Pan-Orthodox Vespers.

What was it that made St. Mary different from us? What made her into such a wondrous saint? And as we look back on our Lenten struggle, and as we look forward to Holy Week and Pascha, what is there left for us to do?

What did St. Mary say herself about her life of repentance in the desert?

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Sermon for the Sunday of St. Mary of Egypt (2017)

Given at the Hermitage of the Holy Cross during the Sunday Liturgy.

On this Fifth Sunday of Lent, we commemorate St. Mary of Egypt. We have become acquainted with her throughout the whole of Lent. We first chanted about her works in the first week of Lent during Compline when we chanted the Great Canon. We next heard of her life only a few days ago when the Great Canon was chanted in its entirety during Matins this past Wednesday. Today, as we come toward the end of this time of Lent and repentance, we reach the summit of our awareness of St. Mary on this Sunday dedicated to her commemoration.

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Sermon on the Dormition of St. Anna (2016)
"May we, and I first, follow the example of Sts. Joachim and Anna and prove faithful to God amidst our own pain, toil and feelings of distance from God.  And may we, for the love of Christ Who Himself endure shame and ridicule, turn to Him in times of trouble and say: 'Yes Lord for you! Come and help my weakness!'”
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Sermon for the Sunday of the Samaritan Woman (2016)
In today’s Epistle reading we heard Christ speaking to the Samaritan woman and telling her that he is the Messiah. He does not engage in conversation with her and then quickly tell her that he is the Messiah, but instead, as St. John Chrysostom and St. Gregory Palamas note, it is with such care and love towards her that He gradually leads her along and reveals who He is.
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Sermon for the Sunday of the Myrrh-Bearing Women (2016)

This Sunday – the second Sunday after Pascha – we remember, and we celebrate, the Holy Myrrh-Bearing Women, as well as Joseph of Arimathea and Nicodemus. And who were these people? They were a people that exemplified perfect love, courage and faithfulness towards their friend, Jesus Christ of Nazareth. When we read the Gospel, it seems like they are hardly mentioned – just a passing note on the way to Christ’s Resurrection. But what faith and what love of Christ did the Myrrh-Bearing women show! What loyalty and devotion! At the darkest hour, when all had abandoned Christ, when all hope seemed to be lost, these women – along with Joseph of Aramathea – went and risked their lives to take Christ from the Cross, to lovingly wrap Him in linen, and to lay Him in a new grave. And when all were hidden away in fear of the Jews and of the powers that be, when all had abandoned Christ, their murdered Messiah, it was this small group of women who risked everything out of love for Christ – to anoint Him with myrrh and sweet spices. And just as it was through a woman, through Eve, that sin came into the world, it was through a woman, the Theotokos, that God came into the world. And it was to these women that the Resurrection was first revealed. It was in this way that their true love, devotion and bravery was rewarded by God. While all were cowering behind locked doors, these women, faithful to Christ and out of love for their friend, were amazed to behold the empty tomb, and to hear the words – for the first time ever – “He is Risen!”

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