Sermons & Homilies
The whole world is undergoing a great trial, and COVID has turned the world upside down, and somehow having a vaccine, in many ways, has eased this trial very little. However, this is the cross that has come – to the world, to the Church, to Her Metropolitans, Bishops, and Priests, to the parishes and to the monasteries, and in short, this is the cross that has come to us.
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After several weeks of almost unprecedented temptations of both soul and body here at the monastery, we have just heard these beautiful and inspiring words from St. Paul in today’s Epistle lesson: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4). And in today’s Gospel reading we are being given an earnest of this comfort and this hope, as we behold Christ healing the physical afflictions of the blind men and the spiritual afflictions of the demoniac.
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We celebrate today the Great Feast of the Triumphal Entry of the Lord into Jerusalem. Today Christ enters openly and boldly into the holy city, no longer in secret, no longer hiding Himself to forestall the fury of the Jews, for He knows that His hour to be glorified is now at hand. And so on this day He makes his entry into Jerusalem with glory — at least, in a certain sense with glory.
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The Sunday of the Triumph of Orthodoxy has everything to do with Great Lent, it has everything to do with repentance, and it by all means must come first out of all the Sundays – because without it all the other Sundays become impossible. This Sunday we celebrate the absolutely necessary foundation of all asceticism, of all repentance, and of all Christianity: humble and trusting obedience to our fathers in Christ.
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All that is good in the world is imbued with power from the Holy Spirit, and this is significantly true of images, the greatest of which is the Cross of our Lord and Savior Jesus Christ.
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