Sermons & Homilies

Sermon for the Feast of St. Seraphim, Wonderworker of Sarov (2018)
For all Orthodox Christians, and in a special way for us monastics, the goal of our life here on this earth is of course salvation. That is also the goal of all Protestants, Catholics and other serious traditional Christians. But our Orthodox understanding of what salvation means is radically different from other Christians.
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Sermon for the 7th Sunday after Pentecost (2018)
In the Epistle appointed for this Sunday, we hear St. Paul instructing us in a very important truth concerning the Holy Scriptures: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Such an understanding of the Scriptures is absolutely foundational to the Christian life: the Divine Scriptures are not merely stories about events that occurred halfway around the world many thousands of years ago, nor are they a collection of abstract and intellectual propositions concerning abstruse systems of theology. No, quite the contrary.
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Sermon for the Feast of the Holy Apostles Peter & Paul (2018)

The Apostle Paul, who is unsurpassed in his reasons for pride, now admits, “in me, no good doth lie.”

The Apostle Peter, faithful in his family’s trade and employment, abandoned all to receive a hundredfold and heaven’s enjoyment.

Born a Jew and then set apart, is circumcised in flesh, and now also in heart.

Toiling all night, Peter’s nets are all bare, ‘til he obeys Christ’s bidding; now, no room to spare.

A Hebrew of Hebrews with a pedigree to boast, now born from above to labor the most.

A man of the earth with his hands in the waters, now netting for Heaven new sons and daughters.

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Sermon for the 5th Sunday after Pentecost (2018)
The Lord Jesus Christ came swiftly from heaven, unable to contain His ardent love which desires to pour forth all of His goodness upon us. The activity and violence of the demons is strong; but the activity of the very Self-Existing Wisdom, Word and Power of God, leaves no room for the restless vanity of the devil.
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Sermon for the 4th Sunday After Pentecost (2018)

Death and the decomposition that comes with it because of the loss of life is the byproduct of sin for all of us who are of the seed of Adam. And because of death, sin is not eternal but has an end. Consequently, the sufferings we undergo for living in this fallen world, also come to an end in death. This is especially true for those who are reborn in this present life through the gift of God’s grace, for whom death is transformed into an open door leading to eternal life with God.

In the Apostle Paul’s Epistle to the Romans, a portion of which we have just heard, he exhorts his readers to flee from sin and to desire that which brings eternal life.

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