St. John Climacus, whom we remember today, writes in The Ladder: “When our soul leaves this world we shall not be blamed for not having worked miracles, or for not having been theologians, or not having been rapt in divine visions. But we shall certainly have to give an account to God of why we have not unceasingly mourned.”1
Brethren! All our attention must be centered on the parable of the Prodigal Son. We all see ourselves in it as in a mirror. In a few words the Lord, the knower of hearts, has shown in the person of one man how the deceptive sweetness of sin separates us from the truly sweet life according to God. He knows how the burden of sin on the soul and body, experienced by us, impels us by the action of divine grace to return, and how it actually does turn many again to God, to a virtuous life. We will repeat it and discuss how necessary and easy it is for a sinner to return to God.
Today’s Gospel reading tells us of the rich young ruler who earnestly desired eternal life and asked Christ how he could inherit this desire. Christ first gives him some basic commandments of the law to see if the man had kept these. He replied that he had kept them all from his youth. Christ, knowing the young man’s heart and loving him tells him: Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow Me. And when he heard this, he was very sorrowful: for he was very rich.
In 1939, the American writer, James Thurber, wrote a short story entitled The Secret Life of Walter Mitty.1 The narrative deals with an aging Walter Mitty on a trip into town with his overbearing wife. Walter is inept at many things; he is an absent-minded driver, he can’t handle simple mechanical tasks, and he forgets things easily. While he goes through a day of ordinary jobs and errands, he escapes into a series of romantic fantasies, each spurred on by some mundane reality.
Today is the 5th Sunday of Great Lent, when we commemorate our holy mother, St. Mary of Egypt. Before speaking about her, let me begin with something a little different that will illustrate the difference between Simon the Pharisee and the sinful woman that we heard about in today’s Gospel.