Sermons & Homilies

The Fervor of Zeal - Homily on Zacchaeus Sunday (2026)

Zacchaeus is an example of the spiritual athlete and an image of a central virtue essential to the Christian life - zeal. Zacchaeus had already been transformed in spirit; that is why he desired to see Jesus, but it was zeal which did not let his stature or dissolute reputation stop him and which energized these holy desires. Because of zeal, he climbed a tree, not allowing any physical limitations to keep him from engaging in what was for him a truly spiritual act - seeing Jesus; because of zeal, though he was known by all as a crook, employed by the Romans, and swindling his own people, yet he raised himself up to a place from which he could see Jesus and be seen by the whole crowd; because of zeal, this treasonous robber received Jesus “joyfully” into his house, the Evangelist tells us; and, because of zeal, he confesses to the Lord his wrongs and how he will remedy them.

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Wilt Thou Be Made Whole? - Sermon for the Sunday of the Paralytic (2025)

It’s in this state that Christ comes to us and asks us the question upon which hinges the entire Christian life: Wilt thou be made whole? (Jn. 5:6). “Do you want to be healed?” The answer may seem self-evident. Why else would the man be laying there by the sheep pool? But significantly, the paralytic does not simply say, “Yes.” He begins to explain why he can’t be healed. Sir, I have no man, when the water is troubled, to put me into the pool (Jn. 5:7). We do something very similar. We presume that we want what’s best for ourselves, we presume that we truly desire spiritual health and salvation. “Why else would I be living a Christian life? Why else would I have come to the monastery?”

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The Easy Yoke of Christ - Homily for the 20th Sunday after Pentecost (2024)
In today’s Gospel lesson, we heard how Christ comes to save a man tormented by the thousands of demons inside him. This possessed man was driven out of human society. The other Gospels report two such men, but really, there is no communion in evil. Two wicked men together are not a company. In separating themselves from God, they truly are separated from each other as well, despite seeming evidence to the contrary. In the description of the man possessed by a legion of demons, the Gospel portrays so vividly the effects of sin on man. Sin leaves a man insane, naked, and alone, a walking corpse living amongst the tombs.
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