Sermons & Homilies
We have just finished the super-abundant festivities of Bright Week, where every day is Pascha and now, while it is still Paschatide for another month, we turn the dial down a little bit. Thomas Sunday is a good time to reflect on the nature of faith and doubt because all of us at one point or another in our life will run up against doubts.
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My brothers and sisters, today we have already reached the final Sunday of Great Lent. In only a few short days, we will once again see Christ resurrecting Lazarus the Four Days Dead; we will once again follow Him as He makes His Triumphal Entry into Jerusalem on Palm Sunday; we will once again become witnesses to the great and fearsome events of Holy Week; and finally, we will once again share together in the incomparable joy and exultation of Pascha night. But today, on this last Sunday of the Fast, the Holy Church sets before our eyes that which is the spiritual crown of the entire Lenten season: the life of our Holy Mother Mary of Egypt.
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For this purpose the Son of God was manifested, that He might destroy the works of the devil (1 John 3:8). Beloved, we have spent the first couple weeks of the new year celebrating the beginning of Christ’s march against the devil and his works. The Church offers us these bright feasts now to start the new year off in triumph.
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The Feast of Pentecost, also called “Trinity Sunday,” is a Feast which affirms the role of the Trinity in the creation of the material world and the role of the Trinity in the recreation of humanity who at one time only looked down towards the earth and towards earthly delights, but now is able to look up to the heavens and the delights that come from the heavenly world.
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I’m struck every year at how different Theophany is from the feast of Nativity. These two feast used to be one, and the services for both share many structural similarities, yet for all that, the spiritual character, the flavor, the personality of each is completely different.
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