Sermons & Homilies
It’s in this state that Christ comes to us and asks us the question upon which hinges the entire Christian life: Wilt thou be made whole? (Jn. 5:6). “Do you want to be healed?” The answer may seem self-evident. Why else would the man be laying there by the sheep pool? But significantly, the paralytic does not simply say, “Yes.” He begins to explain why he can’t be healed. Sir, I have no man, when the water is troubled, to put me into the pool (Jn. 5:7). We do something very similar. We presume that we want what’s best for ourselves, we presume that we truly desire spiritual health and salvation. “Why else would I be living a Christian life? Why else would I have come to the monastery?”
We’ve received much grace with all these events taking place and many may have had some spiritual exaltation. This is all very good and God gives it to us because He loves us and wants to console us. However, it is a common mistake to think that what we’ve received is permanent and now life will be different. To think that whatever spiritual fervor that has been engendered is us will now carry us along.
A dove and a rainbow followed the flood, the Promised Land followed forty years of wandering in the desert, resurrection followed the widow of Zarephath’s trust in the Prophet, the stanching of blood followed twelve years of ritual impurity, and walking followed a lifetime of paralysis alongside the pool of Siloam. Today, an instrument of torture gives life as all the references to the Cross of Christ are paralleled with His rising from the dead.
The parable of the Prodigal Son is the most touching and poignant image of the Christian life of repentance. That is why the Fathers chose this parable to frame the service of monastic tonsure. Because monastic life is the Christian life of repentance in its fulness and perfection. For those of us whom God has vouchsafed the mystery of monastic tonsure, it is impossible to hear the troparion for this day without a feeling of deep compunction.
